Subversive Peace: Reading Romans Backwards
Abraham-like Faith
In this sermon, Pastor Der teaches on Paul’s argument to the so-called ‘Weak’ and ‘Strong’ factions in the house churches of Rome about how both Jewish and Gentile disciples are justified by “faith” in the same way that Abraham was.
Paul’s Rhetorical Trap
In Romans 1.18–32, Paul employs language that echoes common Jewish stereotypes of Gentiles as particularly depraved and deserving of God’s wrath. Examples of this rhetoric can be found in Wisdom of Solomon. But Paul uses this rhetoric not to reinforce division between the Jewish and Gentile disciples in Rome. No! Paul uses it as a rhetorical trap to expose prejudice and teach against judgment.
The Gospel
After having completed the 12-16 and 9-11 sections of Romans, we are leapfrogging over the 5-8 section to the 1-4 section, and returning to the foundation of the Christian faith: The Gospel. In Romans chapter 1, we discover that the Gospel Paul preached wasn’t the ‘Romans Road,’ but was instead about Jesus, not us; Good News, not good advice; and not merely about saving our souls, but about changing everything.
God’s Surprisingly Big Story
In this sermon, Emily Morrison breaks down one of the most confusing and misunderstood passages in all of the New Testament: Romans chapters 9-11. Paul is retelling the biblical narrative, reinterpreted in the light of who Jesus is and what he has done, for the sake of the unity of the church of Rome. The story of God’s redemptive purposes is surprisingly big enough to include both Israel and the Gentiles!